Sunday 4 January 2015

Favourite Music of 2014

This is some of the music released/recorded this year that I particularly enjoyed. Sharing a list of music is something I like to do every December/January. Reflecting on the past dozen months, I think I will remember 2014 as the year I was unintentionally going through a little bit of this WQXR Q2 phase, which I suppose is humorous to me, for reasons that I cannot precisely articulate. Partially, I think, it's because I'm at the point in my life where I like to get dizzy envisioning some completely imaginary circle of distinguished academics from fashionable 'new music' ensembles with all their swanky Ivy League D.M.A. pedigree, participating in ardent intellectual exchanges about Adorno's influence on contemporary counterpoint in some ivory-Brooklyn-loft wallpapered in Juilliard diplomas. It's patronizing to go about indirectly confessing this any other way; I'm totally complicit in the morally bankrupt and oppressive power structures of Western academia and its self-congratulatory privilege -- drowning daily in the embarrassing fetishism of the beautiful and wholly sublimated Other. I have to infrequently whisper to myself, 'every human being on this planet is underrated', just so I remember. With that in mind, I think it's also an appropriate time to mention the beautiful life of Pete Seeger and the gratitude I have for the life he lived. He has compelled me to try to be a more loving and courageous human being, and as a peace activist has shown the world the true power of music.

Canadian pianist, Vicky Chow, is my favourite find of 2014. I discovered her from Margaret Leng Tan's facebook page. (Side note: I discovered Margaret Leng Tan this year as well while doing some research on Singapore, where I travelled to visit family this year. Born in Singapore, Tan moved to New York and was the first woman to graduate with a doctorate from Juilliard. She became known as the 'diva' of prepared piano, and captured the attention of John Cage who she worked with for the last decade of his life). Like Tan, Vicky Chow studied at Juilliard and after completing her Master's there, soon stumbled upon the vibrant 'new music' scene. Her recordings have introduced me to that world of composers, especially the more recently emerging of them, and has largely shaped and defined this list of favourites for the year. Just watch her effortlessly play this arrangement of Steve Reich's Six Pianos, and I have a feeling you'll be proselytized deep into the fold too.

I felt this was very nice to listen to, and I think many in Niger, Nigeria, and beyond agreed because it was widely exchanged throughout Saharan cellphone file sharing networks there. It's easygoing Hausa pop hanging on the rare modern sound of electronic Tuareg guitar.

Cafe Oto, in London, hosts an experimental music scene that I discovered through the now defunct 'The Liminal' music blog. Cafe Oto puts out releases under a label called OTORoku, and in 2014 they put out one sole new release -- a collection of recordings from Chris Corsano's summer residency there. Later in the year Chris Corsano did duo work with Joe McPhee, and released the album, 'Dream Defenders', a namesake in honour of one of the most important activist collectives working on racial justice issues, recently lauded by Cornel West. The album itself was actually recorded in 2012, but with the tragedies of 2014 at Ferguson, Staten Island, Miami Beach, and beyond, it couldn't be more timely, channelling voices like James Weldon Johnson and James Baldwin.

Ear candy.

Christopher Cerrone, like many of the founding pioneers of Bang On a Can, finished his D.M.A. at Yale, and if you've seen this musical performance at Yale floating around featuring Tao Lin's poetry as found text for its vocal parts, that is Cerrone's doing. This record is a new studio recording of his 2012 opera, Invisible Cities, which was a Pulitzer Prize Finalist for this year.  

'The Immoralist' by Elisa Ambrogio
The human being behind the print-out Waka Flocka Flame mask on the album cover is Elisa Ambrogio, member of everyone's favourite weirdo band, Magik Markers. It's a beautiful record, and surprisingly easy to listen to. And even while busy with releasing this solo work, she still had time to prove the Markers are alive and well, with an EP release made available for one day, and also another album called, 'Some Funk for Tunc and Squeo', which I'm grateful has stuck around the internet long enough for me to enjoy.

Donnacha Dennehy, who recently moved to Princeton's music faculty, has probably become one of my favourite composers. I highly recommend his interview on WQXR Q2 with Nadia Sirota where he talks about falling in love with Karlheinz Stockhausen's music at the age of 10, his embarrassing encounter with Gerard Grisey, and the way Ligeti's 'Atmospheres' was a pivotal piece that in some sense makes his own 'project' possible.



'The Hunger' is a new opera about the tragedy of the Irish Famine -- a work whose stark political stance is partially inspired by Amartya Sen's claim that famines are not a natural failure so much as a political and economic failure. Dennehy draws on interviews with Chomsky, Krugman, and others to shape the text of the opera, and though I've been unable to listen to the whole performance, the tantalizing excerpts have been enough to sustain me for now. To get your full Dennehy fix, there's a new album recording put out by the RTE National Symphony Orchestra of some of his works, which you can stream on Spotify: 'Donnacha Dennehy: Orchestral Music' performed by RTE national Symphony Orchestra

This album probably had the highest play count for me this year. I sometimes found myself accidentally singing 'Wildest Dream' a lot out loud without realizing it. It helped me stay awake through some late nights of school work, and other than that I don't have anything else to say but that I sort of really liked this album -- a lot. I should say something about cultural appropriation also, and that it also still occurs in the most progressive corners of music, and that idk what to say other than I hope it changes -- everywhere -- because it still happens everywhere. 

They refer to their body of work as indigenous noise. I saw this group perform at the Guelph Jazz Festival, and it was incredible. They fielded questions after, it's always such a treat to hear experimental artists respond to inquiries about their art so openly, articulately and intelligently. I think they plan to release the recorded form of the work in 2015, but I'm glad I got to hear it live this year, because it was very enjoyable for me, and I'm almost always hearing things as posterity, lol.

Juilliard violinist and student of Itzhak Perlman, Kristin Lee, curated and performed newly commissioned works of 'new music' bringing them into conversation with older beloved stalwarts of western art music, like Camille Saint Saens. Each work also brings the violin in dialogue with another instrument, and altogether it's a beautiful conversation between a perfect line up of emerging star composers (Andy Akiho who is a favourite of mine especially with his new work 'Deciduous' for this program, Patrick Castillo, Jakub Ciupinski, Vivian Fung, Shobana Raghavan) and performers (Patrick Castillo on spoken word, Jakub Ciupinski on theremin, John Hadfield on percussion, Bridget Kibbey on harp, Shobana Raghavan on South Indian Carnatic vocals, Ian Rosenbaum on steel pan, and Jason Vieaux on guitar). This was one of my absolute favourite things to listen to (and watch) in 2014.




'UNCONVERED' by Maya Beiser (Rearrangements composed by Evan Ziporyn)
Evan Ziporyn is another one of my favourite discoveries of 2014. I dream of the day I will have the privilege to hear the work he composed with Catherine Southworth for Roomful of Teeth. I can only salivate at the idea of my favourite experimental vocal group (Roomful) belting out a new composition by my favourite 'new music' power couple (Catherine and Evan). But to hold me down for now, I have this sweet collection of cello interpretations Ziporyn did on some classic rock tunes. It sounds like a terrible idea until you actually hear it.

I first encountered Hannah Diamond in one of Portal's monthly playlists along with Kane West (love that name) and A.G. Cook. I used to share this stuff with my friends somewhat frequently, because I earnestly thought they would like it too. But I soon found out I had a lot more cynicism inside me than other people around me, and I soon just kept my self-consciously ironic music pleasures to myself. After a couple years I know I should really be over it all considering I've made a concerted effort to disavow my former cynical self, but here we are at the end of 2014, with this sort of austere aesthetic full of uncommitted irony pushed to its logical limit, but I'm still not over it and in all honestly I find myself wanting even more (the perfect parody of the neoliberal consumerist urge?).

The Fader recently put out an article on feminine appropriation being the defining theme of 2014, and I have to admit I was (maybe am) totally complicit in this. I will qualify this confession with claiming that my intention was more so gender-bending than anything else, as maybe is the case for the privileged white cis-men behind PC Music, but it's become clear (at least to me) that this has become a systematic colonizing and exploitation of the female body as Steph Kretowicz put it in The Fader. I think the project has a lot more redeeming qualities however, so it's still far from a waste for me, and still remains one of my favourite musical phenomena of 2014.

Released by Yale's Institute of Sacred Music, this is a very beautiful collection of Ragas performed by Pandit Rabindra Goswami. I feel Yale's ISM is a worthwhile place to check into each month for music. Just last year, Yale ISM's Schola Cantorum released this beautiful album, 'Anniversaries & Messages', that closed off with a piece by new music composer, David Lang. Fun fact: some of the members of Roomful of Teeth actually studied at Yale's ISM before joining the group.

I saw Fire Moss open for Steve Hauschildt last October in 2013, and one time before that, and one time after. They are likely one of my favourite groups I discovered IRL and also pbly my favourite music project based in Kingston (the town I lived in while studying at college). I remember how I excited I was when I first discovered them. I still semi-regularly listen to Kristiana Clemens' radio show 'Below The Decks' on CFRC (the campus/community radio station she runs there), and she is someone I really admire in many ways. Another Fire Moss release from the year is 'What the Moon Tells Us' and I feel it's also definitely worth checking out.

[See album title.]

I had the opportunity to watch Vijay Iyer interview Randy Weston this year at the Guelph Jazz Festival. He's become my new favourite jazz pianist this year. This collection of compositions is absolutely perfect.

I really loved this album. I only started listening to D'Angelo this year on a recommendation made in a video conversation between bell hooks and Cornel West and some members of the New School community. I found out about the new album when my friend Andrew posted on my wall, and I've spent the last few days of 2014 listening to this album on repeat. I know nothing of the 14 years of silence, I'm just glad this powerful heap of soul found its way to me in 2014.

Elena Ruehr, MIT professor of 21 years, won the Guggenheim Fellowship this year to compose a operatic piece for Roomful of Teeth which premiered in the fall as 'Cassandra in the Temples'. I suppose its the cruel reality of the world that I will only hear this sometime in 2015, but I can rest easy with some beautiful new recordings performed by BMOP of some of Elena Ruehr's orchestral compositions.

I almost forgot about this record. I discovered it midway through the year while trying to find music for a radio show I was hosting. I've grown very fond of the output from both members of Hype Williams. At the same time I feel nervous that my fondness for them only perpetuates the type of alienating pattern my life has tended towards most of the time. Either way this is some of my favourite experimental music of the year, and I'll wait and see if I grow out of it.

World Circuit Records, distributed under Nonesuch Records, put out this dazzling father-son collaboration of West African Kora music, a tradition that the family claims goes back 77 generations to the time of the Prophet Mohammed. It's gentle easy going strings that evoke the peaceful insight of their Sufi-inspired tradition. The Guardian put an article out earlier in 2014 describing the tension in Mali between rap and Kora music, and rap's claim that Kora musicians are complicit in the oppressive power structures that be. That is always the risk of tranquil and 'high-art' music, buttressed by affluent patrons, but times are tough in Mali, and I only pray with the devotion of these musicians, there will be a way forward with peace and justice, whatever it may be.

I found The Observatory while digging through Singapore's experimental scene. They are loosely affiliated with Ujikaji Records, and have released a wide variety of music stylistically. This is a moving collection of delicate avant recordings put out earlier this year that I really appreciate.

A new music ensemble performing an all-star line-up of composers. That's basically it. Name dropping Nico Muhly will suffice, but there's even a little Sufjan to close the deal.

Best album title name of 2014. It's earnest emotional pop music whose highlights for me are the haunting radio evangelists implicitly and explicitly weaving their way in and out of the quiet shadows of rural America.

Fred Frith from legendary band, Henry Cow, teams up with Danish saxiphonist Lotte Anker to put out an impressive collection of free improvisation recordings.

I regrettably didn't listen to metal this year as much as other years, but it was very difficult to avoid this album this year. 

Alt-folk treatment of haunting Appalachian America. Runner-up for the 2010 Pulitzer Prize. Vicky Chow is on this. Evan Ziporyn is on this. All your favourite musicians are on this. The Trio Mediaeval vocals are perfect, and I'm glad I can hear things many years after its composition date in recording studio form. 

High Priest of the Anti Pop Consortium releases an album full of smooth easy-going hip-hop production, and if that's not convincing enough for you, its garnered a nod from everyone's favourite young jazz pianist Vijay Iyer, so you really have no excuse not to listen to this.



Chautaqua's 2014 composer in residence and former collaborator with John Zorn, Gosfield, puts out a new piece called 'Signal Jamming and Random Interference' which received a nod from the New York Times. The piece above is just a short work, not from 'Signal Jamming', but still a favourite of the year for me.

I remember reading the comments of the Google Glass ad she did and being extremely surprised at the number of people that disliked her music. I struggled very hard to understand then, and I struggle very hard to understand now. twigs is the best fucking pop artist alive rn to me. [See Snoop Dogg.]


The gem of my high school ipod. And the gem of 2014 ambient music. It's Aphex Twin. What's not to love?

So much music works towards grandiose intentions, but counter to that urge, Julia Brown, to me, works to make something small, intimate, raw, and very human. Their last song sings, "It's not art it's something much smaller than that."

One of my favourite ambient records of 2014.

Lydia Lunch played on the short-lived but extremely influential no-wave band, Teenage Jesus and the Jerks. More recently she's been putting out some really good stuff under the moniker, Big Sexy Noise, which I noticed Sarah Weiss (Music Professor at Yale-NUS in Singapore) likes on facebook. Either way this is really good stuff, and I think you might like it.

Singapore composer working towards her doctorate at Brandeis University.

Das Racist have been one of the most influential artists for me intellectually and I still regularly follow what each of them are up to, whether it's opening for a Philip Glass performance, in the studio with Vijay Iyer, or reading Gayatri Spivak. Did I mention Toro y Moi produced one of the tracks on this? Toro y Moi produced one of the tracks on this.

A beautiful way to honour the life of Dr. Maya Angelou with compositions by Aaron Copland, David Lang, and Nico Muhly. Side Note: A new work by David Lang that I'm particularly in love with is this short song 'When We Were Children' which uses a Pauline verse from the First Epistle to the Corinthians as vocal text.

Mandy Woo studied music at the University of Toronto and put out this incredible three movement saxophone-piano duet at the end of last year. She releases her electronic music under the moniker of postmoderndisco, and at the end of the year she put out this EP and it is unbelievable. I actually feel like weeping halfway through one of the tracks for some reason, it's very moving to me.

Irreverent Toronto trio back with original material.

A fun slice of Toronto punk.

'Music From the Mountains of Bhutan' by Sonam Dorji
New releases from Smithsonian Folkways are always a treat.

Two tracks + the single 'Home' to carry me into the new year.


I saw her open for Colin Stetson in Kingston in 2012 and was utterly amazed and later rather disappointed I couldn't find her work in recorded format. She's since released an album and now this beautiful EP. Hometown hero, Owen Pallett, (he's from Mississauga, where I live) helped arranged the opening track. In just three short tracks, she makes you fall in love with strings all over again. (Side Note: besides putting out an amazing album, Owen Pallett is behind like everything this year. From the soundtrack for 'Her' to playing violin in the new Caribou album.)

Very lovable experimental pop. Also the music video for 'Malachite' might be my favourite of the year. 

Safely one of my favourite avant collaboration albums of the year.

Sounds like breezy and sparkling electronic pop, to me, and also sounds like vibrant candy drops exploding out of a Nintendo console.

Chin and Pauly are two Costa Rican composers working to shift sounds traditionally found in avant-garde instrumentation into the dimension of hyper-expressive human vocals. It's weird stuff. Pauly just started as a fellow at Harvard's Radcliffe Institute and I look forward to hearing what he has prepared for the coming year.

'2014 Season' by Trinity Wall Street Choir et al.
I was found a little wanting in the ramshackle folk hymn department this year, but sacred high church choral work was in plenty with my discovery of Trinity Wall Street Choir on recommendation from Caroline Shaw, who used to be involved with its choir, as well as Christ Church New Haven's choir while she was studying at Yale. I discovered most of the music performances posted on this site in video format, which makes me excited because Roomful of Teeth are performing on January 5th, some hopefully it should be up on the internet soon. I linked their Christmas eucharist service, because I have fond memories from this Christmas of attending the service at St. Andrew's, a beautiful Anglican church in Singapore, and I love hearing hymns quivering in the resonant nave of an old cathedral.

'Become Ocean' by John Luther Adams
Winner of the 2014 Pulitzer Prize and possibly one of the most important compositions of the century. The New Yorker likened its release to that of The Rite of Spring. It's a vast Alaskan soundscape in palindrome form, foreshadowing climate change returning us to the waters from which we emerged. Though seemingly grandiose, I think the personal story of John Luther Adams is far less so, and a good note to end on. A modest cadence. He jokes that he made all the wrong decisions in life: he didn't go to Columbia, he dropped out of graduate school, he left for the Arctic -- claiming that at the time he really was running away from what he thought were all the things he was supposed to be doing, but didn't realize he was actually running towards something.



Favourite Music From Other Years:

2013   //   2012   //   2011 (EPs)   //   2010 (P.2) (EPs)   //   2009

Sunday 1 June 2014

Episode 17 // Eschaton

In 'Time and Narrative', Paul Ricoeur recalls Aristotle's claim that 'being good at metaphors is equivalent to being perceptive of resemblances.' He additionally poses the question, "what is it to be perceptive of resemblance if not to inaugurate the similarity by bringing together terms that at first seem "distant," then suddenly "close"? It is this change of distance in logical space that is the work of productive imagination... The plot of narrative is comparable... It "grasps together" and integrates into one whole and complete story multiple and scattered events," [1]

This further begs the question, does the 'eschaton' itself, as an 'event', belong within the context of actualized 'narrative', or beyond and outside its temporal limits, as Judith Butler suggests in her use of Levinas and Walter Benjamin -- or is it dialectically within and outside of 'narrative' simultaneously as Paul Tillich suggests: "Inherent in anticipation is a temporal image of a perfect consummation that is coming. This temporal image is a symbolic form essential to all eschatological thinking; it cannot be dispensed with, although its directness can be broken." [2]

Reflecting on 'end' often pushes the human imagination to limits -- of 'pleasure' or 'pain' (as experienced individually or collectively, in notions of 'heaven' and 'hell') -- but also tends to push imagination toward an alternative limit: the gaping 'nothingness' that resides between those two frequently established limits. In this way, pondering the limit of time can illuminate limits of other forms. Unsurprisingly there is a pervasive affinity within music of all kinds for eschatological themes -- a courageous willingness to explore frontiers and horizons that exist not wholly within the limits time constructs. This final episode of Leitourgia exhibits a collection of recordings that explore such contemplations of the eschaton.

Below is an image from Tarkovsky's 1975 film, 'The Mirror' -- quilted together in an oneiric sequence of memories, as experienced by what is often interpreted as a dying man in the final moments of his life -- often thought to be Tarkovsky himself, as many of the scenes resemble biographical events in his own life.









episode download: [forthcoming]


0:00:25 - promo: cfrc twitter
0:00:36 - The Postal Service - 'Such Great Heights'
0:05:00 - Belle and Sebastian - 'If You're Feeling Sinister'
0:10:17 - Pharaoh Sanders - 'Creator Has a Master Plan'
'":"":59 - talking
0:13:33 - The Browns - 'The Three Bells'
0:16:23 - Willis Earl Beal - 'Take Me Away'
0:19:19 - James Blake - 'Measurements'
0:23:34 - Colin Stetson - 'Judges'
0:28:46 - Fire Moss - 'Omega'
0:32:01 - DJ Screw - 'Lost Souls'
0:39:53 - You'll Never Get To Heaven - 'Caught in Time So Far Away'
0:43:37 - Canned Heat - 'Burning Hell'
0:47:32 - Throbbing Gristle - 'Six Six Sixties'
0:49:35 - b0ots - 'apocalypse meow'
0:50:04 - talking: Sharon Betcher and disability theology [3], death of god theology [4], [6]
0:53:21 - Prince Rama - 'So Destroyed'
0:55:55 - Wild Nothing - 'The Witching Hour'


1:00:00 - Coil - 'Paradisiac'
1:02:25 - Popol Vuh - 'Through Pains to Heaven'
1:03:14 - talking (concluded abruptly in the form of the earliest manuscripts of Mark's Gospel)
1:06:01 - station id: Shad
1:06:05 - promo: Below The Decks (radio show)
1:06:37 - Bombay Bicycle Club - 'Lamplight'
1:10:22 - Heavenly - 'C Is The Heavenly Option'
1:13:42 - 16 Horsepower - 'For Heaven's Sake'
1:18:32 - David Lynch & Peter Ivers - 'In Heaven' (Eraserhead OST)
1:20:08 - John Cage - 'Postcard From Heaven' (1982)
1:27:09 - 13th Floor Elevators - 'Kingdom of Heaven'


"For Levinas, then, messianism seems linked with this fact, that judgment does not and cannot occur in history... we cannot regard historical events, no matter how terrible or felicitous, as enacting or revealing moral judgments of some kind... If messianism is engaged with a form of waiting, a waiting for the Messiah and, indeed, a waiting for justice, it also is precisely a kind of waiting that connot be fulfilled in historical time. Messianism is distinguished from eschatology."
- Judith Butler (Parting Ways: Jewishness and the Critique of Zionism, p. 40)

"We now know that there have been several extinction events. The most devastating, when life itself came close to being extinguished, occurred about 250 million years ago. Over a mere 100,000 years about 90% of the earth’s species succumbed, with the rate and pace varying on sea and land. Why? That debate continues. Was it another asteroid? Few seem to think so. Was it a series of huge methane bursts from the sea, fouling the atmosphere and changing the climate? Perhaps. Other major evolutionary turning points are now under investigation as well, punctuated by a large series of “minor” events. One major extinction started around 450 million years ago, another around 200 million years ago, and, yes, another is rapidly underway as we speak. The last one is primarily a product of human activity, in which our modes of travel inadvertently carry bacteria, fungi, and other species into new environments, our modes of carbon extraction contribute to rapid climate change, and our break up of species migration routes block the escape of diverse species. Welcome to the Anthropocene."
William E. Connolly & Jairus Victor Grove, [5]

"[W]hy is the universe now taken to have such a goal at all? ...Avoiding all reference to such a purpose was taken to be a necessary sign of being 'scientific'... Barrow and Tipler are exceptional in making a welcome stand against this causal drift. They do explicitly discuss theology, and they claim to give good reasons for reinstating a form of it as part of science... Since history invaded physics--since the image of the Big Bang took over and displaced Galileo's carefully timeless, reversible world--this kind of talk has gradually become quite common; clearly it causes no embarrassment... But we ought, I think, to do more than that...
We should not just notice it as evidence of an irresistible, senseless urge. We need to take it seriously and see what it means. If theology has again become a legitimate way of thinking--legitimate enough to be used, even in last chapters--then it can't be confined arbitrarily to those uncriticized contexts. Rules have to be worked out again for its proper use. We need to develop further distinctions which Aristotle began to sketch, between good and bad teleology, between different uses of it, between right and wrong contexts in which to use it. If we stop vetoing it altogether, what we need next is to understand its function."
- Mary Midgley (Science as Salvation, p. 66-67)

"Since the middle of the 20th century, we have become a world that lives with the reality of possible annihilation everyday. While the proverbial shoe waiting to drop has been identified with everything from the atomic bomb to climate disaster, from viral pandemic contagion to asteroid, a form of literature has been proliferating not so interested in that event of apocalypse as what comes after -- a genre known as 'post-apocalyptic'... This narrative genre visits humanity sifting through the ruins, distilling how we will redefine ourselves as societies.
Ironically, disability has within this genre moved from modernity's locus of sick, bad, laid out on a pallet before the 'divine healer' to 'lead character', moved from modernity's locus of 'sore on the eye' to pervasive condition within sociality. The clean slate of an apocalyptically washed world staring over is not, but within post-apocalyptic frames, 'wasteland' -- bodies 'crip/t and crump/t' among the ruins. As Clare Barker puts it, while speaking of disability in those other post-apocalyptic or postcolonial zones, the reconstruction of civil imagining is undertaken not just through mobilizing the trope of disability, but through privileging of disability subjectivities. Figures like the post-apocalyptic 'crip', as also earlier modernity's 'man of reason' carry the possibilities we enfold in our imagination for human life."
- Sharon Betcher (Crip/tography: Disability Theology in the Ruins of God), [3]


Further Info:
[1] 'Time and Narrative' (Volume 1) by Paul Ricouer, p. x (Google Book)
[2] 'Political Expectation' by Paul Tillich, p. 26 (Google Book)
[3] 'Crip/tography: Disability Theology in the Ruins of God' by Sharon Betcher (Video Lecture)
[4] 'The New Apocalypse' by Thomas Altizer (Google Book)
[5] Extinction Events and Human Sciences (Essay/Article)
[6] 'Apocalyptic Nihilism' by John Caputo (Video Lecture)

Tuesday 22 April 2014

Episode 16 // Jesus

The meandering yet strangely particular path of history has its way of ossifying great figures of its canon in a splintering and broadly reaching spectrum of multiplicities. A Palestinian Jew living in the backwaters of the Roman Empire, known as Yeshua, remains to this day a figure whose life's historical, religious, and political significance, among many other categorial interpretations, serve as territories of immense contestation and unanimous disagreement.

Alasdair MacIntyre says, "Consider the remarkable contrasts between the Jesus of whom we can know very little of Renan and his 20th century followers, the Jewish Jesus of Géza Vermes, the egalitarian peasant Jesus of J.D. Crossan, the eschatological Jesus of Schweitzer, and the Jesus who emerges from N.T. Wright's magisterial trilogy. In which Jesus are we to believe?" Additionally, where does that leave the thoughts of those who do not or cannot believe? Great intellectuals like Altizer and Zizek -- or even 'agnostics' like Bart Ehrman. These are but an exiguous portion of the great many who, across the expanse of two millennia, have had much to say about this one truly elusive human life. This Easter Monday episode reflects that persisting diversity as expressed within the universe of music.

Below is an oil painting by Georges Rouault called 'Christ and the Apostles', completed in 1938 and now currently a part of The Met's collection.









episode download: [forthcoming]


0:00:00 - psa: Noam Chomsky on community radio
0:00:25 - station id
0:00:31 - promo: cfrc twitter
0:00:43 - P.S. Eliot - 'Jesus Christ'
0:03:06 - Wilco - 'Jesus, Etc.'
0:06:56 - The Byrds - 'Jesus is Just Alright'
0:09:11 - John Fahey - 'In Christ There Is No East or West'
0:09:""' - talking on: jesus
0:11:56 - Pete Seeger - 'Jesu, Joy of Man's Desiring' (Bach)
0:12:57 - Tim Eriksen - 'Garden Hymn'
0:15:26 - The Louvin Brothers - 'The Kneeling Drunkard's Plea'
0:18:20 - Gavin Bryars & Tom Waits - 'Jesus Blood Never Failed Me Yet'
0:22:18 - Neutral Milk Hotel - 'The King of Carrot Flowers (Parts Two & Three)'
0:25:25 - Kurt Vile - 'Jesus Fever'
0:29:10 - psa: caring campus project mental health survey
0:29:47 - promo: Below The Decks (radio show)
0:30:19 - psa: Loving Spoonful (local food security initiative)
0:31:04 - Leftover Crack - 'Jesus Has A Place For Me (Rock The 40 oz.)'
0:34:07 - Sky Ferreira - 'Omanko'
0:38:44 - "Jesus Christ." (the indie band) - 'Is This Really What You Want?'
0:43:41 - The Flaming Lips - 'Shine on Sweet Jesus'
0:48:09 - The Pains of Being Pure at Heart - 'A Teenager In Love'
0:51:32 - Arvo Part - 'The Beatitudes'
0:51:""' - talking
0:54:27 - Spiritualized - 'Life Is A Problem'
0:58:29 - station id: Amy Goodman (of Democracy Now!)
0:58:44 - The Velvet Underground - 'Jesus'


1:02:10 - Teen Daze - 'Saviour'
1:06:08 - Das Racist - 'Nutmeg'
1:11:56 - Dom - 'Jesus'
1:14:00 - Pslaters - 'All Yeshua'
1:19:28 - Charles Gayle - 'Glory & Jesus'
'":"":55 - talking: the historical jesus, death of god theology
1:22:44 - Tom Waits - 'Chocolate Jesus'
1:26:42 - Wingnut Dishwashers Union - 'Jesus Does the Dishes'


"Nothing has been more revolutionary in New Testament scholarship than the unveiling of the original historical Jesus as an apocalyptic prophet... At no point is the language of Jesus more clearly original than in its primary centering upon the Kingdom of God, and just as Jesus was the first prophet to proclaim and enact the actual advent or dawning of the Kingdom of God, that is an advent that here and here alone in biblical language is an ultimate and eschatological enactment... The Jesus of Christian orthodoxy is surely not a revolutionary, or not as a truly human "son of man." But the Jesus of Christian heresy has commonly been a revolutionary, and the deeper the heresy, the deeper the apprehension of the revolutionary Jesus, and if a total Christian heresy has been realized only in full modernity, nowhere else is a vision of a revolutionary Jesus more fully or more totally at hand."
- Thomas J. J. Altizer

"Jesus did not make the family the central value of human life, but the solidarity of those deprived of their rights. The most important norms of the Moral Majority are not contained in Christian faith, as we can see from the many critical remarks against the family that appear in the gospels. It is characteristic of Christofascism that it cuts off all the roots that Christianity has in the Old Testament, in the Jewish Bible. No word about justice, no mention of the poor, whom God comes to aid, very little about guilt and suffering. No hope for the messianic reign. Hope is completely individualized and reduced to personal success. Jesus, cut loose from the Old Testament, becomes a sentimental figure. The empty repetition of his name works like a drug: it changes nothing and nobody. Therefore, since not everybody can be successful, beautiful, male, and rich, there have to be hate objects who can take the disappointment on themselves. Jesus, who suffered hunger and poverty, who practiced solidarity with the oppressed, has nothing to do with this religion."
Dorothee Soelle


Further Info:
[1] 'What Jesus Did' by Garry Wills
[2] 'Why Jesus?' by Peter Rollins
[3] Historical Jesus
[4] Quests for the Historical Jesus
[5] Death of God Theology

Friday 18 April 2014

The Ironic Theft of Easter: A Good Friday Reflection

In Samuel Beckett's absurdist theatrical work, "Waiting for Godot", salvation plays out its dubious paradox over the sparse nothingness of the play's entire duration. The ever absent Godot seems like the salvific figure that will finally free Vladimir and Estragon from their unbearably confining reality of the present, yet the two remain confined to the barren unchanging stage by the very fact they are waiting for Godot. Yet, why they are waiting for Godot and who Godot is remains hauntingly uncertain. This theme of salvation recapitulates in a number of biblical allusions, one of them being the boy messenger who "minds the goats", while his brother, who Godot supposedly beats and mistreats, "minds the sheep" -- a strangely unexpected reference to Matthew's gospel (25:31-46) where the 'Son of Man' separates the sheep from the goats. The sheep being those who see Divinity in the hungry, thirsty, estranged, naked, sick and imprisoned, and respond by providing for them -- and consequently are "blessed by [the] Father, [and] inherit the Kingdom". The goats are those who do nothing and consequently are sent away for "eternal punishment". It seems paradoxically purposeful that Beckett has the goat-herding boy claim that Godot beats his sheep-herding brother. No one knows if it's true, but it seems true. Similarly, in the second act, Estragon calls the abusive-seeming Pozzo by the name Abel, and refers to Lucky, the indentured servant, by the name Cain. Abel being the primal brother favoured by God, because he sacrificed the 'right' thing, and Cain the primal brother rejected by God, and moved by spiritual despair and envy to kill his own brother.

The most memorable biblical allusion for me however, was when Vladimir says to Estragon, "the two thieves. Do you remember the story? ...how is it that of the four Evangelists only one speaks of a thief being saved. The four of them were there –or thereabouts– and only one speaks of a thief being saved... One out of four. Of the other three, two don't mention any thieves at all and the third says that both of them abused him."

Wednesday 16 April 2014

Episode 15 // Sacred Geometry & The Prophetic Gaze

This week's episode is divided into three segments, and explores themes of geometry, propheticism, and vision. The first 'geometric' section focuses on the spiritually pervasive motif of labyrinths as well as scriptural fragments in their physical form -- two topics related to the strangely particular and winding path of history. The second 'prophetic' section explores the impassioned homiletics of oracular voices and fringe radio preachers -- related to the urgency and immediacy of the present which connects past actions or experiences to some future eschatological form -- demise or otherwise. Finally, the third 'ocular' section extends the second section into a penetrating prophetic gaze -- accentuating the dynamic between the uncertain future and unrelenting anxiety of the present community. Below is an image of a Robert Morris installation entitled 'Untitled (Philadelphia Labyrinth)'. Morris was a prominent theorist on 'Minimalism' and a contributor to what became known as 'Process Art'. [1]









episode download: [forthcoming]


0:00:00 - promo: cfrc twitter
0:00:11 - Roomful of Teeth - 'Amid the Minotaurs' (composed by William Brittelle)
0:07:52 - Morton Feldman - 'Turfan Fragments'
0:0":""' - talking on: gnostic gospel of Mani [2], history of labyrinths [3]
0:11:51 - Byungki Hwang - 'The Labyrinth'
0:27:45 - Aaron Roche - 'Etude'
0:32:50 - psa: vegetarianism
0:33:09 - pro: caring campus project: mental health survey
0:33:45 - Ricky Eat Acid - 'In rural virginia watching glowing lights crawl from the dark corners of the room'
0:40:56 - The KLF - 'Wichita Lineman Was a Song I Once Heard'
0:46:53 - Kate Bush - 'Running Up That Hill (A Deal With God)'
0:51:52 - Philip Glass - 'Prophecies'
0:"":""' - talking on: Walter Brueggemann on the Mosaic archetype as alternative


1:00:39 - station id: Amy Goodman
1:00:56 - psa: Noam Chomsky on community radio
1:01:42 - ad: Gordon Lightfoot ticket auction
1:02:27 - Dean Blunt - 'Seven Seals of Affirmation'
1:04:41 - Godspeed You! Black Emperor - 'Chart #3'
1:07:30 - Julia Holter - 'Goddess Eyes'
1:10:55 - Egyptrixx - 'Bible Eyes'
1:''":""' - talking on: Terrence Malick, Fatima's Hand, Zizek and the Lacanian gaze
1:17:11 - Explosions In The Sky - 'Have You Passed Through This Night'
1:24:17 - Josephine Foster - 'There Are Eyes Above'
1:28:08 - Muslimgauze - 'Hand Of Fatima'
1:29:53 - station id: Stereolab
1:30:05 - psa: Loving Spoonful

"There are three kinds of patriots, two bad, one good. The bad ones are the uncritical lovers and the loveless critics. Good patriots carry on a lover's quarrel with their country, a reflection of God's lover's quarrel with all the world."
- William Sloane Coffin

"We are gathered into community, but the community and its accumulated wisdom is always under challenge from the prophet at the door. Whenever the community, the church, becomes sedimented, whenever it becomes a moral arbiter, the knock at the door comes from the one excluded... Perhaps the process of qu(e)erying is the prophetic process? Perhaps it is another form of exegesis that needs to become the ongoing work of the church? Truth claims need to be shown as the slippery fears that they might be. In scripture there is only one truth, the truth that walked among us as Jesus Christ. In a sense the process of deconstruction is the closest the secular has come to that. Because deconstruction pushes at the weakness of truths as they vainly attempt to bolster themselves against suspicion, it has pointed some Christians back to their own text in a more faithful way. Queer theory has pointed some Christians to a more faithful understanding of evangelism, conversion, and church itself."
- Cheri DiNovo (Qu(e)erying Evangelism), [4]

"Show not what has been done, but what can be. How beautiful the world would be if there were a procedure for moving through labyrinths."
- Umberto Eco

Further Info:
[1] Labyrinth - fragments (RIHA Journal)
[2] Gospel of Mani
[3] History of Labyrinths
[4] 'Qu(e)erying Evangelism' by Cheri DiNovo

Friday 11 April 2014

Episode 14 // Mysticism

Though I have experienced basically all of life through the lens of 'religion', my first engaged encounter with 'mysticism' was through the work of Karen Armstrong, who I deeply admired for her great reverence for 'God', which paradoxically was expressed by emphasizing the unknowability of the Divine. This inevitably shattered the superstructure of doctrine that I had so presumptuously identified and essentially equated with 'Christian faith' my entire life. It was the intellectual/activist, Simone Weil, who so succinctly expressed, "In the Church, considered as a social organism, the mysteries inevitably degenerate into beliefs."

The intrigue of mysticism for me is rather far removed from any sort of internalism or self-discovery, even from spiritual ecstasy to a certain extent, but rather as a form of humility when discoursing on the Divine, or anything of significance for that matter. Music was actually one of the first territories in my life where I found the ability to break free from hegemony, and it established for me a form after which I could reorient something in my life as significant as 'religion'.

Below is a portrait of the Christian mystic, Meister Eckhart, whose 'negative theology' Jacques Derrida cites as an influence for his notion of 'différance', [1]. Derrida, on belief and religious mystics, states that "...in order to be authentic – this is a word I almost never use – but in order to be authentic, belief in God must be exposed to the absolute doubt. And I know that the great mystics are experiencing this. They are experiencing the death of God, or the disappearance of God, or the non-existence of God, or God as being called as non-existent: “I pray to Someone who does not exist in the strict metaphysical meaning of ‘existence’ that is ‘to be present as an essence or substance’ or ousia.” ...If I believe in what is beyond Being, then I believe as an atheist, in a certain way. Believing implies some atheism, however paradoxical it may seem. I’m sure that the true believers know this better than others, that they experience atheism all the time – and this is part of their belief. In this epoche, this suspension of belief - suspension of the position, the existence of God – it is in this epoche that faith appears. The only possibility is faith in this epoche."









episode download: [forthcoming]


0:00:47 - station id: Jack Layton
0:00:57 - promo: cfrc twitter
0:01:10 - Kim Jung Mi - 'Yearnin' To Him Irrespective Of My Will'
0:03:33 - Television - 'Guiding Light'
0:09:09 - The Rapture - 'In The Grace Of Your Love'
0:14:48 - Terry Riley - 'Persian Surgery Dervishes' (Performance One)
0:"":""' - talking on: mysticism of exams
0:18:20 - Father John Misty - 'O I Long To Feel Your Arms Around Me'
0:20:41 - Teen Suicide - 'Give Me Back To The Sky'
0:22:53 - Mazzy Star - 'Fade Into You'
0:27:46 - promo: public policy event
0:28:26 - psa: Anishinaabe & Haudenosaunee land
0:28:37 - Mandy Woo - 'Searching For God Knows What'
0:40:38 - Roscoe Mitchell - 'Out There'
0:44:37 - The Haxan Cloak - 'Dieu'
0:49:50 - Simone Weil - 'Preparing For The Presence Of God'
":50:00 - talking on: Jean-Luc Marion and Simone Weil, [2]
0:53:57 - Dirty Beaches - 'Lord Knows Best'
0:57:21 - promo: bikes & boards in jduc
0:57:48 - promo: Below The Decks (show)
0:58:21 - psa: Noam Chomsky on community radio
0:59:06 - station id: Amy Goodman of Democracy Now!
0:59:21 - Albert Ayler - 'Our Prayer/Spirits Rejoice'


1:05:35 - Richard Skelton - 'Voice Of The Book'
":"7:17 - talking on: Henri de Lubac, Julian of Norwich, Martin Buber, Heschel, [3], [4], [5], [6]
1:12:57 - Homeshake - 'Dynamic Meditation'
1:20:43 - Nap Eyes - 'Tribal Thoughts'
1:23:18 - Robert Ashley - 'In Sara, Mencken, Christ and Beethoven...'


“Love is the most universal, the most tremendous and the most mystical of cosmic forces. Love is the primal and universal psychic energy. Love is a sacred reserve of energy; it is like the blood of spiritual evolution.”
Pierre Teilhard de Chardin

"The Nazis were controlling France through the Vichy government and were bearing down on me big time. I knew I had to get out of Dodge. I was a fellow eternally concerned with questions of history and how to think about history. My two pals Brecht and Scholem were pulling me between Marxism and Jewish mysticism—two opposite directions if there ever were some. As a good Marxist, I should look at history only in terms of economics, revolution, and the class struggle... But I guess I'm just not a purist when it comes to Marxism, because I believe that "spiritual things" also matter. I have always been torn over whether to look at history from a materialist/Marxist perspective or through the lens of theology and mysticism. Why in tarnation do these two have to be so opposed?"
- Walter Benjamin

"'Oh taste and see that the Lord is good.' It is this tasting and seeing, however spiritualized it may become, that the genuine mystic desires. [Their] attitude is determined by the fundamental experience of the inner self which enters into immediate contact with God or the metaphysical Reality."
- Gershom Scholem

"In mysticism that love of truth which we saw as the beginning of all philosophy leaves the merely intellectual sphere, and takes on the assured aspect of a personal passion. Where the philosopher guesses and argues, the mystic lives and looks; and speaks, consequently, the disconcerting language of first-hand experience, not the neat dialectic of the schools. Hence whilst the Absolute of the metaphysicians remains a diagram —impersonal and unattainable—the Absolute of the mystics is lovable, attainable, alive."
- Evelyn Underhill


Further Info:
[1] Meister Eckhart's Influence on Modern Philosophy (Wikipedia Page)
[2] Jean-Luc Marion (Wikipedia Page)
[3] Henri de Lubac (Wikipedia Page)
[4] Julian of Norwich (Wikipedia Page)
[5] Martin Buber (Wikipedia Page)
[6] Abraham Joshua Heschel (Wikipedia Page)

Friday 4 April 2014

Episode 13 // Devotional

This week's episode takes root in religious notions of the 'devotional', and draws from Kierkegaard's contemplations on 'faith' and its tension with Hegel's supposed 'rationality'. The playlist features ancient African Islamic spiritual music known as Gnawa music, a 'Toronto Blessing' section in reference to a 1994 revivalist phenomenon of the same name, and a liturgical Gregorian chant performed by Dead Can Dance and also one which has been sung nearly continuously in some churches since the medieval period.

Below is an early 19th-century painting of 'Sant Kabir with Namdeva, Raidas and Pipaji' now at the National Museum New Delhi. The teachings and thought of Kabir and other 'sants' like him, greatly influenced the 'Bhatki' movement of medieval India, which advocated for personal expressions of 'devotion' to Divinity and communal harmony among various religious groups existing at the time.









episode download: [forthcoming]


0:01:07 - station id: Jack Layton
0:01:18 - promo: cfrc twitter
0:01:31 - Yilma Hailu - 'Tewahido (Track 1)'
0:09:31 - John Tavener (performed by Anonymous 4) - 'The Lord's Prayer'
'":"":""' - talking: Ethiopian mezmur, Soren Kierkegaard's 'Fear and Trembling', [1]
0:13:29 - Tujiko Noriko - 'Let Me See Your Face'
0:18:41 - Sun Araw, M. Geddes Gengras, The Congos - 'New Binghi'
0:21:06 - Karlheinz Stockhausen - 'Gesang der Junglinge'
0:30:54 - White Fence - 'Is Growing Faith'
0:34:00 - Dead Can Dance - 'The Song of the Sibyl'
'":"":""' - talking: Karlheinz Stockhausen, Kierkegaard vs. Hegel, Song of the Sibyl, [2]
0:37:46 - Swearin - 'Divine/Mimosa'
0:40:22 - Cass McCombs - 'You Saved My Life'
0:45:46 - Old Haunt - 'Sky Burial'
0:48:01 - Loren Mazzacane & Kath Bloom - 'Religion is Something Within You'
0:50:44 - Bruce Springsteen - 'Reason to Believe'
0:54:52 - Viva Voce - 'Believer'
0:58:01 - Planet Creature - 'Hymns'


1:01:14 - station id: Amy Goodman
1:01:29 - psa: Anishinaabe & Haudenosaunee land
1:01:39 - psa: Noam Chomsky on community radio
1:02:25 - promo: Below the Decks (radio show)
1:02:56 - Deptford Goth - 'Time'
1:07:44 - Petra Glynt - 'Faithfuel'
1:11:55 - Holy Other - 'Touch'
1:16:11 - Sisyphus - 'Rhythm of Devotion'
1:22:12 - Mahmoud Guinia - 'Track 1'
'":"":""' - talking: Bruce Springsteen, Slavoj Zizek, Gnawa music, [3]

"The devotional path isn’t necessarily a straight line to enlightenment. There’s a lot of back and forth, negotiations if you will, between the ego and the soul. You look around at all the aspects of suffering, and you watch your heart close in judgment. Then you practice opening it again and loving this too, as a manifestation of the Beloved, another way the Beloved is taking form. Again your love grows vast. In Bhakti, as you contemplate, emulate, and take on the qualities of the Beloved, your heart keeps expanding until you see the whole universe as the Beloved, even the suffering."
- Ram Dass

"Von Balthasar lamented what he saw as the loss of the mystical, Marian character of the Church after the Council... he complained that it had become more than ever a male Church, if perhaps one should not say a sexless entity, in which woman may gain for herself a place to the extent that she is ready herself to become such an entity... Charlene Spretnak is an American feminist writer at the opposite end of the theological spectrum from von Balthasar, but in her book Missing Mary she appeals for a rediscovery of the Catholic Church as ‘a container and guardian of mysteries far greater than itself’. She describes what she sees as the destructive influence of rationalising modernity on Catholic devotion,"
- Tina Beattie

Further Info:
[1] 'Fear and Trembling' by Soren Kierkegaard (online book)
[2] The Song of the Sibyl
[3] 'The Interpassive Subject' by Slavoj Zizek